inicjal„>Forty second edition of „Archives” have been entirely dedicated to Professor Leszek Kołakowski – one of the founders of ”Archive„, who celebrated seventieth birth anniversary last year.
ign: center;”>*
ign: center;„>LESCONI KOŁAKOWSKI
PHILOSOPHORVM AETATIS NOSTRAE POLONORVM PRINCIPI
ign: center;”>QVI
DVM METAPHYSICO MINIME DETERRITVS HORRORE
NON SOLVM DE HVMANIS REBVS
VERVM ETIAM DE DIVINIS ET DIABOLICIS
STRENVE PARITER ATQVE HONESTE PHILOSOPHATVR
SEPTVAGESIMVM VITAE SVAE FELICITER COMPLEVIT ANNVM
ign: center;„>VOLVMEN HOC
HONORIS AMICITIAE BENEVOLENTIAE MONVMENTVM
DANT DONANT DEDICANT
COMMENTATIONVM IN EO COMPREHENSARYM AVCTORES
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i>Bronisław Baczko, Robespierre and Terrori>
i>Stanisław Borzym, Philosophy and the Riski>
i>Stanisław Cichowicz, In Leibniz's Mirrori>
i>Juliusz Domański, Two Meanings of the Metaphor about Beei>
i>Jan Andrzej Kłoczowski, „Your Life is Shadow's Shadow„. Oedipus or the Tragic Knowledgei>
i>Andrzej Kołakowski, To Be Humani>
i>Marcin Król, What is Human Nature? Liberal Optimism and Liberal Pessimismi>
i>Zbigniew Kuderowicz, „Philosophy Is a Child of Its Time” – Comments on Hegeli>
i>Andrzej Mencwel, The Work in a Shadowi>
i>Stefan Morawski, A Contribution to the Question of Mythology of Everyday Lifei>
i>Zbigniew Ogonowski, Three Attitudes towards Tolerance: Paulus Vladimiri, Andreas Fricius Modrzewski, the Sociniansi>
i>Ryszard Panasiuk, „I have patterned myself upon Spinoza„. Schelling's Attempt to Build a Metaphysics of the Absolutei>
i>Krzysztof Pomian, Statistics, Hermeneutics, Politicsi>
i>Marian Przełęcki, Metaphysical Meaning of Musici>
i>Marek J. Siemek, Logos and Polis. Modernity and the Ancient Patterns of Social Reasoni>
i>Barbara Skarga, European Culture and Its Imperativesi>
i>Lech Szczucki, Andrew Dudith’s World Outlooki>
i>Krystyna Święcicka, The Nature of Mind in Tibetan Buddhismi>
i>Janusz Tazbir, In Pursuit of Europei>
i>Andrzej Walicki, The Catholic Empire of Russia. The Origin and Meaning of Solovyev's Theocratic Utopiai>
i>Cezary Wodziński, The Unbearable Arduousness of the Evil or the Evil Dialecticaly Reconsideredi>